Difference between revisions of "I Have a Dream (Copypasta)"
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− | + | === "I Have a Dream" Speech by Dr. Martin Luther King jr. === | |
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*Good to use on MLK Day Raid. | *Good to use on MLK Day Raid. | ||
− | *The familiar | + | *The familiar "I have a dream" part of the speech starts about two-thirds through it. |
− | I am happy to join with you today, | + | I am happy to join with you today, <br> |
− | in what will go down in history as | + | in what will go down in history as <br> |
− | the greatest demonstration for freedom | + | the greatest demonstration for freedom <br> |
− | in the history of our nation. | + | in the history of our nation. <br> |
− | Five score years ago, | + | Five score years ago, <br> |
− | a great American, | + | a great American, <br> |
− | in whose symbolic shadow we stand today, | + | in whose symbolic shadow we stand today, <br> |
− | signed the Emancipation Proclamation. | + | signed the Emancipation Proclamation. <br> |
− | This momentous decree came as | + | This momentous decree came as <br> |
− | a great beacon light of hope | + | a great beacon light of hope <br> |
− | to millions of Negro slaves | + | to millions of Negro slaves <br> |
− | who had been seared in the flames of | + | who had been seared in the flames of <br> |
− | withering injustice. | + | withering injustice. <br> |
− | It came as a joyous daybreak | + | It came as a joyous daybreak <br> |
− | to end the long night of their captivity. | + | to end the long night of their captivity. <br> |
− | But one hundred years later, | + | But one hundred years later, <br> |
− | the Negro still is not free. | + | the Negro still is not free. <br> |
− | One hundred years later, | + | One hundred years later, <br> |
− | the life of the Negro is still sadly | + | the life of the Negro is still sadly <br> |
− | crippled by the manacles of segregation | + | crippled by the manacles of segregation <br> |
− | and the chains of discrimination. | + | and the chains of discrimination. <br> |
− | One hundred years later, | + | One hundred years later, <br> |
− | the Negro lives on a lonely island | + | the Negro lives on a lonely island <br> |
− | of poverty in the midst of a vast ocean | + | of poverty in the midst of a vast ocean <br> |
− | of material prosperity. | + | of material prosperity. <br> |
− | One hundred years later, | + | One hundred years later, <br> |
− | the Negro is still languished | + | the Negro is still languished <br> |
− | in the corners of American society | + | in the corners of American society <br> |
− | and finds himself an exile in his own land. | + | and finds himself an exile in his own land. <br> |
− | And so we've come here today to | + | And so we've come here today to <br> |
− | dramatize a shameful condition. | + | dramatize a shameful condition. <br> |
− | In a sense we've come to our | + | In a sense we've come to our <br> |
− | nation's capital to cash a check. | + | nation's capital to cash a check. <br> |
− | When the architects of our republic | + | When the architects of our republic <br> |
− | wrote the magnificent words of the | + | wrote the magnificent words of the <br> |
− | Constitution and the | + | Constitution and the <br> |
− | Declaration of Independence, | + | Declaration of Independence, <br> |
− | they were signing a promissory note | + | they were signing a promissory note <br> |
− | to which every American was to fall heir. | + | to which every American was to fall heir. <br> |
− | This note was a promise that all men, | + | This note was a promise that all men, <br> |
− | yes, black men as well as white men, | + | yes, black men as well as white men, <br> |
− | would be guaranteed the | + | would be guaranteed the <br> |
− | + | "unalienable Rights" of <br> | |
− | + | "Life, Liberty and the pursuit of Happiness." <br> | |
− | It is obvious today that America has | + | It is obvious today that America has <br> |
− | defaulted on this promissory note, | + | defaulted on this promissory note, <br> |
− | insofar as her citizens of color are concerned. | + | insofar as her citizens of color are concerned. <br> |
− | Instead of honoring this sacred obligation, | + | Instead of honoring this sacred obligation, <br> |
− | America has given the Negro people | + | America has given the Negro people <br> |
− | a bad check, a check which has | + | a bad check, a check which has <br> |
− | come back marked | + | come back marked "insufficient funds." <br> |
− | But we refuse to believe that | + | But we refuse to believe that <br> |
− | the bank of justice is bankrupt. | + | the bank of justice is bankrupt. <br> |
− | We refuse to believe that there | + | We refuse to believe that there <br> |
− | are insufficient funds in the great vaults | + | are insufficient funds in the great vaults <br> |
− | of opportunity of this nation. | + | of opportunity of this nation. <br> |
− | And so, we've come to cash this check, | + | And so, we've come to cash this check, <br> |
− | a check that will give us upon | + | a check that will give us upon <br> |
− | demand the riches of freedom, | + | demand the riches of freedom, <br> |
− | and the security of justice. | + | and the security of justice. <br> |
− | We have also come to this hallowed spot | + | We have also come to this hallowed spot <br> |
− | to remind America of the fierce | + | to remind America of the fierce <br> |
− | urgency of Now. This is no time to engage | + | urgency of Now. This is no time to engage <br> |
− | in the luxury of cooling off or to take the | + | in the luxury of cooling off or to take the <br> |
− | tranquilizing drrug of gradualism. | + | tranquilizing drrug of gradualism. <br> |
− | Now is the time to make real the | + | Now is the time to make real the <br> |
− | promises of democracy. | + | promises of democracy. <br> |
− | Now is the time to rise from the dark | + | Now is the time to rise from the dark <br> |
− | and desolate valley of segregation | + | and desolate valley of segregation <br> |
− | to the sunlit path of racial justice. | + | to the sunlit path of racial justice. <br> |
− | Now is the time, | + | Now is the time, <br> |
− | to lift our nation from the quicksands | + | to lift our nation from the quicksands <br> |
− | of racial injustice to the solid rock of brotherhood. | + | of racial injustice to the solid rock of brotherhood. <br> |
− | Now is the time to make justice a reality | + | Now is the time to make justice a reality <br> |
− | for all of God's children. | + | for all of God's children. <br> |
− | It would be fatal for the nation to overlook | + | It would be fatal for the nation to overlook <br> |
− | the urgency of the moment. | + | the urgency of the moment. <br> |
− | This sweltering summer of the Negro's | + | This sweltering summer of the Negro's <br> |
− | legitimate discontent will not pass until | + | legitimate discontent will not pass until <br> |
− | there is an invigorating autumn of | + | there is an invigorating autumn of <br> |
− | freedom and equality. | + | freedom and equality. <br> |
− | Nineteen sixty-three is not an end, | + | Nineteen sixty-three is not an end, <br> |
− | but a beginning. | + | but a beginning. <br> |
− | And those who hope that the Negro | + | And those who hope that the Negro <br> |
− | needed to blow off steam and will now | + | needed to blow off steam and will now <br> |
− | be content will have a rude awakening | + | be content will have a rude awakening <br> |
− | if the nation returns to business as usual. | + | if the nation returns to business as usual. <br> |
− | And there will be neither rest nor | + | And there will be neither rest nor <br> |
− | tranquility in America until the Negro | + | tranquility in America until the Negro <br> |
− | is granted his citizenship rights. | + | is granted his citizenship rights. <br> |
− | The whirlwinds of revolt will continue to | + | The whirlwinds of revolt will continue to <br> |
− | shake the foundations of our nation, | + | shake the foundations of our nation, <br> |
− | until the bright day of justice emerges. | + | until the bright day of justice emerges. <br> |
− | But there is something that I must say | + | But there is something that I must say <br> |
− | to my people, who stand on the warm | + | to my people, who stand on the warm <br> |
− | threshold which leads into the palace of justice: | + | threshold which leads into the palace of justice: <br> |
− | In the process of gaining our rightful place, | + | In the process of gaining our rightful place, <br> |
− | we must not be guilty of wrongful deeds. | + | we must not be guilty of wrongful deeds. <br> |
− | Let us not seek to satisfy our thirst | + | Let us not seek to satisfy our thirst <br> |
− | for freedom by drinking from the cup | + | for freedom by drinking from the cup <br> |
− | of bitterness and hatred. | + | of bitterness and hatred. <br> |
− | We must forever conduct our struggle | + | We must forever conduct our struggle <br> |
− | on the high plane of dignity and discipline. | + | on the high plane of dignity and discipline. <br> |
− | We must not allow our creative protest | + | We must not allow our creative protest <br> |
− | to degenerate into physical violence. | + | to degenerate into physical violence. <br> |
− | Again and again, | + | Again and again, <br> |
− | we must rise to the majestic heights | + | we must rise to the majestic heights <br> |
− | of meeting physical force with soul force. | + | of meeting physical force with soul force. <br> |
− | The marvelous new militancy which has | + | The marvelous new militancy which has <br> |
− | engulfed the Negro community, | + | engulfed the Negro community, <br> |
− | must not lead us to a distrust of all white people, | + | must not lead us to a distrust of all white people, <br> |
− | for many of our white brothers, | + | for many of our white brothers, <br> |
− | as evidenced by their presence here today, | + | as evidenced by their presence here today, <br> |
− | have come to realize that their destiny is | + | have come to realize that their destiny is <br> |
− | tied up with our destiny! | + | tied up with our destiny! <br> |
− | They have come to realize that | + | They have come to realize that <br> |
− | their freedom is inextricably | + | their freedom is inextricably <br> |
− | bound to our freedom. | + | bound to our freedom. <br> |
− | We cannot walk alone. | + | We cannot walk alone. <br> |
− | And as we walk, | + | And as we walk, <br> |
− | we must make the pledge that | + | we must make the pledge that <br> |
− | we shall always march ahead. | + | we shall always march ahead. <br> |
− | We cannot turn back. | + | We cannot turn back. <br> |
− | There are those who are asking | + | There are those who are asking <br> |
− | the devotees of civil rights, | + | the devotees of civil rights, <br> |
− | + | "When will you be satisfied?" <br> | |
− | We can never be satisfied as long | + | We can never be satisfied as long <br> |
− | as the Negro is the victim of the | + | as the Negro is the victim of the <br> |
− | unspeakable horrors of police brutality. | + | unspeakable horrors of police brutality. <br> |
− | We can never be satisfied, | + | We can never be satisfied, <br> |
− | as long as our bodies, | + | as long as our bodies, <br> |
− | heavy with the fatigue of travel, | + | heavy with the fatigue of travel, <br> |
− | cannot gain lodging in the motels of the | + | cannot gain lodging in the motels of the <br> |
− | highways and the hotels of the cities. | + | highways and the hotels of the cities. <br> |
− | We cannot be satisfied as long as the | + | We cannot be satisfied as long as the <br> |
− | Negro’s basic mobility is from a | + | Negro’s basic mobility is from a <br> |
− | smaller ghetto to a larger one. | + | smaller ghetto to a larger one. <br> |
− | We can never be satisfied as long | + | We can never be satisfied as long <br> |
− | as our children are stripped of their | + | as our children are stripped of their <br> |
− | self-hood and robbed of their dignity | + | self-hood and robbed of their dignity <br> |
− | by a sign stating: | + | by a sign stating: <br> |
− | + | "For Whites Only." <br> | |
− | We cannot be satisfied as long as a | + | We cannot be satisfied as long as a <br> |
− | Negro in Mississippi cannot vote | + | Negro in Mississippi cannot vote <br> |
− | and a Negro in New York believes | + | and a Negro in New York believes <br> |
− | he has nothing for which to vote. | + | he has nothing for which to vote. <br> |
− | No, no, we are not satisfied, | + | No, no, we are not satisfied, <br> |
− | and we will not be satisfied until | + | and we will not be satisfied until <br> |
− | + | "justice rolls down like waters, <br> | |
− | and righteousness like a mighty stream. | + | and righteousness like a mighty stream." <br> |
− | I am not unmindful that some of you | + | I am not unmindful that some of you <br> |
− | have come here out of great trials and | + | have come here out of great trials and <br> |
− | tribulations. Some of you have come fresh | + | tribulations. Some of you have come fresh <br> |
− | from narrow jail cells. | + | from narrow jail cells. <br> |
− | And some of you have come from | + | And some of you have come from <br> |
− | areas where your quest - | + | areas where your quest - <br> |
− | quest for freedom, left you battered by | + | quest for freedom, left you battered by <br> |
− | the storms of persecution, and staggered | + | the storms of persecution, and staggered <br> |
− | by the winds of police brutality. | + | by the winds of police brutality. <br> |
− | You have been the veterans of creative suffering. | + | You have been the veterans of creative suffering. <br> |
− | Continue to work with the faith that | + | Continue to work with the faith that <br> |
− | unearned suffering is redemptive. | + | unearned suffering is redemptive. <br> |
− | Go back to Mississippi, | + | Go back to Mississippi, <br> |
− | go back to Alabama, | + | go back to Alabama, <br> |
− | go back to South Carolina, | + | go back to South Carolina, <br> |
− | go back to Georgia, | + | go back to Georgia, <br> |
− | go back to Louisiana, | + | go back to Louisiana, <br> |
− | go back to the slums and | + | go back to the slums and <br> |
− | ghettos of our northern cities, | + | ghettos of our northern cities, <br> |
− | knowing that somehow this situation | + | knowing that somehow this situation <br> |
− | can and will be changed. | + | can and will be changed. <br> |
− | Let us not wallow in the valley of despair, | + | Let us not wallow in the valley of despair, <br> |
− | I say to you today, my friends. | + | I say to you today, my friends. <br> |
− | And so even though we face the | + | And so even though we face the <br> |
− | difficulties of today and tomorrow, | + | difficulties of today and tomorrow, <br> |
− | I still have a dream. | + | I still have a dream. <br> |
− | It is a dream deeply roooted in the American dream. | + | It is a dream deeply roooted in the American dream. <br> |
− | I have a dream that one day this nation | + | I have a dream that one day this nation <br> |
− | will rise up and live out the true meaning | + | will rise up and live out the true meaning <br> |
− | of its creed: | + | of its creed: <br> |
− | + | "We hold these truths to be self-evident, <br> | |
− | that all men are created equal. | + | that all men are created equal." <br> |
− | I have a dream | + | I have a dream <br> |
− | that one day on the red hills of Georgia, | + | that one day on the red hills of Georgia, <br> |
− | the sons of former slaves and the sons | + | the sons of former slaves and the sons <br> |
− | of former slave owners will be able to sit | + | of former slave owners will be able to sit <br> |
− | down together at the table of brotherhood. | + | down together at the table of brotherhood. <br> |
− | I have a dream | + | I have a dream <br> |
− | that one day even the state of Mississippi, | + | that one day even the state of Mississippi, <br> |
− | a state sweltering with the heat of injustice, | + | a state sweltering with the heat of injustice, <br> |
− | sweltering with the heat of oppression, | + | sweltering with the heat of oppression, <br> |
− | will be transformed into an oasis of | + | will be transformed into an oasis of <br> |
− | freedom and justice. | + | freedom and justice. <br> |
− | I have a dream | + | I have a dream <br> |
− | that my four little children will one day | + | that my four little children will one day <br> |
− | live in a nation where they | + | live in a nation where they <br> |
− | will not be judged by the color of their skin, | + | will not be judged by the color of their skin, <br> |
− | but by the content of their character. | + | but by the content of their character. <br> |
− | I have a dream today! | + | I have a dream today! <br> |
− | I have a dream | + | I have a dream <br> |
− | that one day, down in Alabama, | + | that one day, down in Alabama, <br> |
− | with its vicious racists, | + | with its vicious racists, <br> |
− | with its governor having his lips | + | with its governor having his lips <br> |
− | dripping with the words of | + | dripping with the words of <br> |
− | + | "interposition" and "nullification" - <br> | |
− | one day right there in Alabama | + | one day right there in Alabama <br> |
− | little black boys and black girls will be able | + | little black boys and black girls will be able <br> |
− | to join hands with little white boys and | + | to join hands with little white boys and <br> |
− | white girls as sisters and brothers. | + | white girls as sisters and brothers. <br> |
− | I have a dream today! | + | I have a dream today! <br> |
− | I have a dream | + | I have a dream <br> |
− | that one day every valley shall be exalted, | + | that one day every valley shall be exalted, <br> |
− | and every hill and mountain shall be made low, | + | and every hill and mountain shall be made low, <br> |
− | the rough places will be made plain, | + | the rough places will be made plain, <br> |
− | and the crooked places will be made straight; | + | and the crooked places will be made straight; <br> |
− | + | "and the glory of the Lord shall be <br> | |
− | revealed and all flesh shall see it together. | + | revealed and all flesh shall see it together." <br> |
− | This is our hope, | + | This is our hope, <br> |
− | and this is the faith that I | + | and this is the faith that I <br> |
− | go back to the South with. | + | go back to the South with. <br> |
− | With this faith, we will be able to hew out | + | With this faith, we will be able to hew out <br> |
− | of the mountain of despair a stone of hope. | + | of the mountain of despair a stone of hope. <br> |
− | With this faith, | + | With this faith, <br> |
− | we will be able to transform the jangling | + | we will be able to transform the jangling <br> |
− | discords of our nation into a beautiful symphony of brotherhood. | + | discords of our nation into a beautiful symphony of brotherhood. <br> |
− | With this faith, | + | With this faith, <br> |
− | we will be able to work together, | + | we will be able to work together, <br> |
− | to pray together, to struggle together, | + | to pray together, to struggle together, <br> |
− | to go to jail together, | + | to go to jail together, <br> |
− | to stand up for freedom together, | + | to stand up for freedom together, <br> |
− | knowing that we will be free one day. | + | knowing that we will be free one day. <br> |
− | And this will be the day - | + | And this will be the day - <br> |
− | this will be the day when all of | + | this will be the day when all of <br> |
− | God's children will be able to | + | God's children will be able to <br> |
− | sing with new meaning: | + | sing with new meaning: <br> |
− | My country 'tis of thee, | + | My country 'tis of thee, <br> |
− | sweet land of liberty, | + | sweet land of liberty, <br> |
− | of thee I sing. | + | of thee I sing. <br> |
− | Land where my fathers died, | + | Land where my fathers died, <br> |
− | land of the Pilgrim's pride, | + | land of the Pilgrim's pride, <br> |
− | From every mountainside, let freedom ring! | + | From every mountainside, let freedom ring! <br> |
− | And if America is to be a great nation, | + | And if America is to be a great nation, <br> |
− | this must become true. | + | this must become true. <br> |
− | And so let freedom ring from | + | And so let freedom ring from <br> |
− | the prodigious hilltops of New Hampshire. | + | the prodigious hilltops of New Hampshire. <br> |
− | Let freedom ring from the | + | Let freedom ring from the <br> |
− | mighty mountains of New York. | + | mighty mountains of New York. <br> |
− | Let freedom ring from the | + | Let freedom ring from the <br> |
− | heightening Alleghenies of Pennsylvania. | + | heightening Alleghenies of Pennsylvania. <br> |
− | Let freedom ring from the snow-capped | + | Let freedom ring from the snow-capped <br> |
− | Rockies of Colorado. | + | Rockies of Colorado. <br> |
− | Let freedom ring from | + | Let freedom ring from <br> |
− | the curvaceous slopes of California. | + | the curvaceous slopes of California. <br> |
− | But not only that: | + | But not only that: <br> |
− | Let freedom ring from | + | Let freedom ring from <br> |
− | Stone Mountain of Georgia. | + | Stone Mountain of Georgia. <br> |
− | Let freedom ring from | + | Let freedom ring from <br> |
− | Lookout Mountain of Tennessee. | + | Lookout Mountain of Tennessee. <br> |
− | Let freedom ring from every hill | + | Let freedom ring from every hill <br> |
− | and molehill of Mississippi. | + | and molehill of Mississippi. <br> |
− | From every mountainside, let freedom ring. | + | From every mountainside, let freedom ring. <br> |
− | And when this happens, | + | And when this happens, <br> |
− | when we allow freedom ring, | + | when we allow freedom ring, <br> |
− | when we let it ring from every village and | + | when we let it ring from every village and <br> |
− | every hamlet, from every state and every city, | + | every hamlet, from every state and every city, <br> |
− | we will be able to speed up that day when | + | we will be able to speed up that day when <br> |
− | all of God's children, | + | all of God's children, <br> |
− | black men and white men, Jews and Gentiles, | + | black men and white men, Jews and Gentiles, <br> |
− | Protestants and Catholics, | + | Protestants and Catholics, <br> |
− | will be able to join hands and sing in the words | + | will be able to join hands and sing in the words <br> |
− | of the old Negro spiritual: | + | of the old Negro spiritual: <br> |
− | Free at last! Free at last! | + | Free at last! Free at last! <br> |
− | Thank God Almighty, we are free at last! | + | Thank God Almighty, we are free at last! <br> |
[[Category:Copypasta]] | [[Category:Copypasta]] | ||
+ | |||
+ | |||
+ | == Examples: == | ||
+ | |||
+ | [[File:HotjcardIHAVEADREAM.png]] |
Latest revision as of 07:47, 30 January 2013
"I Have a Dream" Speech by Dr. Martin Luther King jr.
- Good to use on MLK Day Raid.
- The familiar "I have a dream" part of the speech starts about two-thirds through it.
I am happy to join with you today,
in what will go down in history as
the greatest demonstration for freedom
in the history of our nation.
Five score years ago,
a great American,
in whose symbolic shadow we stand today,
signed the Emancipation Proclamation.
This momentous decree came as
a great beacon light of hope
to millions of Negro slaves
who had been seared in the flames of
withering injustice.
It came as a joyous daybreak
to end the long night of their captivity.
But one hundred years later,
the Negro still is not free.
One hundred years later,
the life of the Negro is still sadly
crippled by the manacles of segregation
and the chains of discrimination.
One hundred years later,
the Negro lives on a lonely island
of poverty in the midst of a vast ocean
of material prosperity.
One hundred years later,
the Negro is still languished
in the corners of American society
and finds himself an exile in his own land.
And so we've come here today to
dramatize a shameful condition.
In a sense we've come to our
nation's capital to cash a check.
When the architects of our republic
wrote the magnificent words of the
Constitution and the
Declaration of Independence,
they were signing a promissory note
to which every American was to fall heir.
This note was a promise that all men,
yes, black men as well as white men,
would be guaranteed the
"unalienable Rights" of
"Life, Liberty and the pursuit of Happiness."
It is obvious today that America has
defaulted on this promissory note,
insofar as her citizens of color are concerned.
Instead of honoring this sacred obligation,
America has given the Negro people
a bad check, a check which has
come back marked "insufficient funds."
But we refuse to believe that
the bank of justice is bankrupt.
We refuse to believe that there
are insufficient funds in the great vaults
of opportunity of this nation.
And so, we've come to cash this check,
a check that will give us upon
demand the riches of freedom,
and the security of justice.
We have also come to this hallowed spot
to remind America of the fierce
urgency of Now. This is no time to engage
in the luxury of cooling off or to take the
tranquilizing drrug of gradualism.
Now is the time to make real the
promises of democracy.
Now is the time to rise from the dark
and desolate valley of segregation
to the sunlit path of racial justice.
Now is the time,
to lift our nation from the quicksands
of racial injustice to the solid rock of brotherhood.
Now is the time to make justice a reality
for all of God's children.
It would be fatal for the nation to overlook
the urgency of the moment.
This sweltering summer of the Negro's
legitimate discontent will not pass until
there is an invigorating autumn of
freedom and equality.
Nineteen sixty-three is not an end,
but a beginning.
And those who hope that the Negro
needed to blow off steam and will now
be content will have a rude awakening
if the nation returns to business as usual.
And there will be neither rest nor
tranquility in America until the Negro
is granted his citizenship rights.
The whirlwinds of revolt will continue to
shake the foundations of our nation,
until the bright day of justice emerges.
But there is something that I must say
to my people, who stand on the warm
threshold which leads into the palace of justice:
In the process of gaining our rightful place,
we must not be guilty of wrongful deeds.
Let us not seek to satisfy our thirst
for freedom by drinking from the cup
of bitterness and hatred.
We must forever conduct our struggle
on the high plane of dignity and discipline.
We must not allow our creative protest
to degenerate into physical violence.
Again and again,
we must rise to the majestic heights
of meeting physical force with soul force.
The marvelous new militancy which has
engulfed the Negro community,
must not lead us to a distrust of all white people,
for many of our white brothers,
as evidenced by their presence here today,
have come to realize that their destiny is
tied up with our destiny!
They have come to realize that
their freedom is inextricably
bound to our freedom.
We cannot walk alone.
And as we walk,
we must make the pledge that
we shall always march ahead.
We cannot turn back.
There are those who are asking
the devotees of civil rights,
"When will you be satisfied?"
We can never be satisfied as long
as the Negro is the victim of the
unspeakable horrors of police brutality.
We can never be satisfied,
as long as our bodies,
heavy with the fatigue of travel,
cannot gain lodging in the motels of the
highways and the hotels of the cities.
We cannot be satisfied as long as the
Negro’s basic mobility is from a
smaller ghetto to a larger one.
We can never be satisfied as long
as our children are stripped of their
self-hood and robbed of their dignity
by a sign stating:
"For Whites Only."
We cannot be satisfied as long as a
Negro in Mississippi cannot vote
and a Negro in New York believes
he has nothing for which to vote.
No, no, we are not satisfied,
and we will not be satisfied until
"justice rolls down like waters,
and righteousness like a mighty stream."
I am not unmindful that some of you
have come here out of great trials and
tribulations. Some of you have come fresh
from narrow jail cells.
And some of you have come from
areas where your quest -
quest for freedom, left you battered by
the storms of persecution, and staggered
by the winds of police brutality.
You have been the veterans of creative suffering.
Continue to work with the faith that
unearned suffering is redemptive.
Go back to Mississippi,
go back to Alabama,
go back to South Carolina,
go back to Georgia,
go back to Louisiana,
go back to the slums and
ghettos of our northern cities,
knowing that somehow this situation
can and will be changed.
Let us not wallow in the valley of despair,
I say to you today, my friends.
And so even though we face the
difficulties of today and tomorrow,
I still have a dream.
It is a dream deeply roooted in the American dream.
I have a dream that one day this nation
will rise up and live out the true meaning
of its creed:
"We hold these truths to be self-evident,
that all men are created equal."
I have a dream
that one day on the red hills of Georgia,
the sons of former slaves and the sons
of former slave owners will be able to sit
down together at the table of brotherhood.
I have a dream
that one day even the state of Mississippi,
a state sweltering with the heat of injustice,
sweltering with the heat of oppression,
will be transformed into an oasis of
freedom and justice.
I have a dream
that my four little children will one day
live in a nation where they
will not be judged by the color of their skin,
but by the content of their character.
I have a dream today!
I have a dream
that one day, down in Alabama,
with its vicious racists,
with its governor having his lips
dripping with the words of
"interposition" and "nullification" -
one day right there in Alabama
little black boys and black girls will be able
to join hands with little white boys and
white girls as sisters and brothers.
I have a dream today!
I have a dream
that one day every valley shall be exalted,
and every hill and mountain shall be made low,
the rough places will be made plain,
and the crooked places will be made straight;
"and the glory of the Lord shall be
revealed and all flesh shall see it together."
This is our hope,
and this is the faith that I
go back to the South with.
With this faith, we will be able to hew out
of the mountain of despair a stone of hope.
With this faith,
we will be able to transform the jangling
discords of our nation into a beautiful symphony of brotherhood.
With this faith,
we will be able to work together,
to pray together, to struggle together,
to go to jail together,
to stand up for freedom together,
knowing that we will be free one day.
And this will be the day -
this will be the day when all of
God's children will be able to
sing with new meaning:
My country 'tis of thee,
sweet land of liberty,
of thee I sing.
Land where my fathers died,
land of the Pilgrim's pride,
From every mountainside, let freedom ring!
And if America is to be a great nation,
this must become true.
And so let freedom ring from
the prodigious hilltops of New Hampshire.
Let freedom ring from the
mighty mountains of New York.
Let freedom ring from the
heightening Alleghenies of Pennsylvania.
Let freedom ring from the snow-capped
Rockies of Colorado.
Let freedom ring from
the curvaceous slopes of California.
But not only that:
Let freedom ring from
Stone Mountain of Georgia.
Let freedom ring from
Lookout Mountain of Tennessee.
Let freedom ring from every hill
and molehill of Mississippi.
From every mountainside, let freedom ring.
And when this happens,
when we allow freedom ring,
when we let it ring from every village and
every hamlet, from every state and every city,
we will be able to speed up that day when
all of God's children,
black men and white men, Jews and Gentiles,
Protestants and Catholics,
will be able to join hands and sing in the words
of the old Negro spiritual:
Free at last! Free at last!
Thank God Almighty, we are free at last!